This page gives an overview of the most important background documents of the early Arian controversy, up until about AD 327, and provides a chart listing those 40 items. The chart also gives a hotlink for each item that leads to a subpage the provides information and a short introduction to that document together with the text and our English translation.

This list was first compiled by Hans-Georg Opitz in connection with his projected edition of Athanasius’s works. He published the ancient texts in volume 3, fascicles 1-2 of the German Athanasius Werke (AW) in 1934. He numbered each document, Urkunde in German; hence Urkunde 1, Urkunde 2, etc. Since English translations were not similarly available in one place, our Fourth-Century Christianity website provided them in 2008. The previous year, however, the German continuators of Opitz’s AW project published German translations of the items in a new volume 3.3, and in doing so re-evaluated the chronology and order of the documents, almost all of which are undated. To put the items in the updated chronological order while distinguishing their numbering from that of Opitz, they designated the items as Dokumente 1, Dokumente 2, etc.

We have now redone our pages to give priority to this more recent scholarship. In the table below the items are listed in order given in AW 3.3. Uta Heil wrote an introductory essay for that volume explaining the logic behind the reordering (AW 3.3.xix-xxxviii), and we hope soon to make an English translation available.

We have also included separate pages displaying the competing chronologies of  H.-G. Opitz, Rowan Williams (2002) and Sarah Parvis (2006). The source designated below as the Anonymous Church History has often been erroneously attributed to Gelasius. Our translation of it can be accessed here.

 

Historical background

Sometime between 318-320, a dispute between Arius, a priest in the Baucalis suburb of Alexandria, and his bishop Alexander (r. 313-328) arose about the proper way to describe the relationship between the Father and the Son. This continued a pattern of dissension within the Christian community that had started during the Great Persecution a decade earlier and which had led to a breakaway “Church of the Martyrs” led by Melitius, the bishop of Lycopolis. After several hearings in which the two sides could not come to agreement, the dispute rapidly heated up. Alexander soon excommunicated Arius and his supporters. Arius sent letters and representatives to sympathetic clergy around the eastern Mediterranean garning support for his theology.

Patristic scholars today warn against lumping together as “Arians” all the early theologians who had reservations about granting the Son full equality with the Father. They argue that it was the opponents of Arius who created this persona of Arius as the leader and arch-heretic of this theological tendency. Even his role as originator of the open controversy has been questioned, with men such as Eusebius of Caesarea, Asterius the Sophist and Lucian of Antioch offered as among the other instigators. Arius and those with similar ideas are seen as continuing an already existent theological trajectory which emphasized the Son as “substantially different” than the Father while yet distinct from the rest of creation. On the other hand, the key role of Arius in both the theological and public debate is clearly seen in the writings below.

Map: For a map showing the geographical diversity among early Arian supporters, click here.

Key to the chart:

Appx. date: The date given is normally those assigned by Heil (AW 3.3). Click here to see the issues related to chronology.

Dok.: The document number in vol. 3.3 (the 2007 edition) of Athanasius’ Werke.

Ancient source(s): Gives the location in the ancient sources where the document has been preserved.

Translation(s): Gives a link to our translation (FCC) translations may be accessed by clicking the link.

Urk.: Provides the document number (Urk.) in Opitz’s 1934 Athanasius Werke 3.1-2:  See the contents of this volume by page number.

Opitz date: The date originally assigned to each document in Opitz’s 1934 Athanasius Werke.

CPG: Clavis Patrum Graecorum reference number.

 

Appx date Dok. Description Ancient source(s) Translation(s) Urk. Opitz date CPG
318-320 1 Arius and his followers to Alexander of Alexandria Athanasius, De synodis 16;
Epiphanius, Panarion 69.7;
Hilary, De Trinitate 4.12
FCC;
CLA
no. 22;
Hanson, pp. 7-8; NPNF2 vol. 4, p. 458; NPNF2 vol. 9, p. 74;
New Eusebius,
no. 284
6 c. 320 2026
318-320 2.1 Alexander of Alexandria to his clergy Athanasius, De decretis 34 FCC; NPNF2 vol. 4, p. 69 4a 318/9 2001
318-320 2.2 Alexander of Alexandria’s encyclical letter on Arius’ deposition Athanasius, De decretis 35;
Socrates, Historia ecclesiastica 1.6.;
Anonymous Church History 2.3.1-21
FCC;
New Eusebius,
no. NPNF2 vol. 4, pp. 69-72; NPNF2 vol. 2, pp.3-5;
282;Sections 2-3: Hanson, p. 16
4b c. 318 2000
318-320 3 Summary of letter of a Council in Bithynia Sozomen, Historia ecclesiastica 1.15.10 FCC; NPNF2 vol. 2, p. 252 5 c. 320
318-320 4 Eusebius of Nicomedia to Paulinus of Tyre Theodoret, Historia ecclesiastica 1.6
(1.5 in the NPNF)
FCC; NPNF2 vol. 3, p. 42 8 c. 320 2045
318-320 5 Fragment of a letter of Paulinus of Tyre Eusebius, Contra Marcellum
1.4.18-21, 49-51
FCC;
Hanson, p. 45
9 c. 320 2065
318-320 6 Priest George to Alexander of Alexandria Athanasius, De synodis 17.5 FCC;
Hanson, p. 44; NPNF2 vol. 4, p. 459
12 c. 322 3555
318-320 7 Priest George to the Arians in Alexandria Athanasius, De synodis 17.6 FCC;
Hanson, p. 44; NPNF2 vol. 4, p. 459
13 c. 322 3556
320-322 8 Summary of letter of a council in Palestine reinstating Arius Sozomen, Historia ecclesiastica 1.15.11 FCC; NPNF2 vol. 2, p. 252 10 c. 321/2
320-322 9 Eusebius of Caesarea to Alexander of Alexandria 2nd Council of Nicaea:
Labbe, vol. 7, col. 496 and Mansi, vol.13, coll. 316-7
FCC 7 c. 320 3501
320-322 10 Eusebius of Caesarea to Euphration of Balanea Sections 1-3: Council of Nicaea, Session 5: Labbe vol. 7, col. 365; Sections 1-2: 2nd Council of Nicaea, Session 5: in Mansi vol. 13, col.176, 317;
Sections 4-5: Eusebius, Contra Marcellum1.4.40-41, 57; Athanasius,De synodis 17.3
FCC 3 c. 318 3500
320-322 11 Athanasius of Anazarbus to Alexander of Alexandria Athanasius, De synodis 17.4 FCC; NPNF2 vol. 4, p. 458;
Discussed Hanson, p. 42
11 c. 322 2060
320-322 12 Part of a letter of Athanasius of Anazarbus Codex Vaticanus lat. 5750, p. 275 (Frag. 4 [235 Gryson, Scripta Arriana]) FCC 2061
320-322 13 Parts of 2 letters of Theognis of Nicaea Codex Vaticanus lat. 5750, p. 275-76 (Frag. 4 [235 Gryson, Scripta
Arriana
])
FCC 2070
320-322 14 Fragment of a letter of Alexander of Alexandria to all bishops Greek: Schwartz, pp. 265-7;
Syriac: Pitra, vol. 4, pp. 196-7
FCC 15 324 2003
323-324 15 Arius to Eusebius of Nicomedia Epiphanius, Panarion 69.6;
Theodoret, Historia ecclesiastica 1.5
(1.4 in the NPNF)

FCC
;
New Eusebius
, no. 283;
Sections 2-8: Hanson, p. 139,
Sections 4-5: Hanson, p. 6;
NPNF2 vol. 3, p. 41
1 c. 318 2025
323-324 16 Fragment of a letter from Eusebius of Nicomedia to Arius Athanasius, De synodis 17.2 FCC;
Hanson, p. 31; NPNF2 vol. 4, p. 459
2 c. 318 2046
323-324 17 Alexander of Alexandria to Alexander of Byzantium Theodoret, Historia ecclesiastica 1.4
(1.3 in the NPNF)
FCC;
CLA
no. 21;
NPNF2 vol. 3, pp. 35-41;
Discussed in Hanson, p. 141-2
Discussed on New Eusebius, no. 285
14 324 2002
323-324 18 Fragment a letter of Alexander of Alexandria to Sylvester of Rome Section 1: Richard, p. 82;
Section 2: Hilary: CSEL vol. 65, part 4, pp. 91-92;
FCC 16 ?
323-324 19 Emperor Constantine to Alexander of Alexandria and Arius Eusebius, Vita Constantini, 2.64;
Sections 6-15: Socrates, Historia ecclesiastica 1.7;
Sections 6-15: Anonymous Church History 2.4
FCC;
New Eusebius,
no. 287;
Coleman, no. 47;
NPNF2 vol. 1, pp. 515-8;
Sections 6-15: NPNF2 vol. 2, p. 6-7
17 Oct. 324 2020
early 325 20 Letter of the Council of Antioch (325) Greek and Syriac: Schwartz, pp. 271-9;
Syriac: Schulthess, pp. 160-2
FCC;
New Eusebius,
no. 288;
Sections 8-11: Hanson, p. 149
18 early 325 8509
325 21 Fragment of a letter of Narcissus of Neronias to Chrestus, Euphronius and Eusebius Eusebius, Contra Marcellum, 1.4.39 FCC 19 325
325 22 Emperor Constantine’s letter calling the Council of Nicaea Greek: Schwartz, p. 289;
Syriac: Schulthess, p. 1
FCC;
New Eusebius,
no. 289;
Coleman, no. 48
20 Spring 325 8511
325 23 Fragment of a letter from Eusebius of Nicomedia to the Council of Nicaea Ambrose, De fide 3.15 FCC;
Hanson, p. 31;
NPNF2 vol. 10, p. 260
21 June 325 2047
325 24 Eusebius of Caesarea to his church explaining his actions at the Council of Nicaea Athanasius, De decretis 33;
Theodoret, Historia ecclesiastica 1.12
(1.11 in NPNF);
Anonymous Church History 2.35;
Socrates, Historia ecclesiastica 1.8
(section 16 omitted)
FCC;
New Eusebius,
no. 291;
NPNF2 vol. 4, pp. 74-76;
NPNF2 vol. 2, pp. 10;
NPNF2 vol. 3 p. 51 (partial);
Sections 3-6: Hanson, p. 159;
Section 7: Hanson, p. 165;
Section 16: Hanson, p. 166
22 June 325 3502
325 25

Letter of the Council of Nicaea to the Egyptian church

Athanasius, De decretis 36;
Socrates, Historia ecclesiastica 1.9;
Theodoret, Historia ecclesiastica 1.9.2
(1.8.2 in NPNF);
Anonymous Church History 2.34.2
FCC;
New Eusebius
, no. 292;
NPNF2 vol. 2, p. 12;
NPNF2 vol. 3, p. 46
23 June 325 8515
325 26 Creed of the Council of Nicaea Athanasius, De decretis 37 FCC;
NPNF2 vol. 4, p. 75
24 19 June 325 8512
325 27 Emperor Constantine to Arius and his followers Athanasius, De decretis 40;
Anonymous Church History 3.19.1
Coleman-Norton, no. 67;
Sections 14-15: Hanson, p. 189
34 333 2042
325 28 Part of an edict against Arius and his followers Athanasius, De decretis 39;
Socrates, Historia ecclesiastica 1.9.30;
Anonymous Church History 2.36.1
Syriac: Schulthess, pp. 1-2
FCC;
Coleman-Norton, no. 66;
NPNF2 vol. 2, p. 14
33 333 2041
325 29 Emperor Constantine to the church of Alexandria Athanasius, De decretis 38;
Socrates, Historia ecclesiastica 1.9.17;
Anonymous Church History 2.37;
FCC;
Coleman, no. 53;
New Eusebius
, no. 293;
NPNF2 vol. 2, p. 13
25 June 325 8517
325 30 Emperor Constantine to the churches on the Nicene decision concerning Easter Eusebius, Vita Constantini
3.17-18;Socrates, Historia ecclesiastica 1.9.32;
Theodoret, Historia ecclesiastica 1.10
(1.9 in NPNF);
Anonymous Church History 2.37.10
FCC;
Coleman, no. 52;
NPNF2 vol. 1, p. 524-5;
NPNF2 vol. 2, p. 14-16;
NPNF2 vol. 3, p. 47-8
26 June 325 8518
325 31 Emperor Constantine to the church of Nicomedia Athanasius, De decretis 41;
Anonymous Church History 3. appendix 1;
Sections 9-17:
Theodoret, Historia ecclesiastica 1.20
(1.19 in NPNF)
FCC;
Coleman, no. 50;
Sections 9-17:
New Eusebius
, no. 294;
NPNF2 vol. 3, p. 56
27 Nov. – Dec. 325 2055
325 32

Emperor Constantine to Theodotus of Laodicea

Athanasius, De decretis 42;
Anonymous Church History 3.appendix 2
FCC;
Coleman, no. 51;
New Eusebius
, no. 305
(1957 edition only)
28 Nov. – Dec. 325 2056
326-327 33 Emperor Constantine to Arius Socrates, Historia ecclesiastica 1.25.7 FCC;
Coleman, no. 58;
NPNF2 vol. 2, p. 28
29 27 Nov. 327 2040
326-327 34 Arius and Euzoius to the Emperor Constantine Socrates, Historia ecclesiastica 1.26.2;
Sozomen, Historia ecclesiastica 2.27.6-10
FCC;
New Eusebius, no. 295;
NPNF2 vol. 2, p. 28;
NPNF2 vol. 2, p. 277
30 late 327 2027
327 35.1 Council of Antioch against Asclepas of Gaza

Athanasius, Apologia secunda 45.2; Theodoret, Historia ecclesiastica 2.8.26;

327 35.2 Council of Antioch against Eustathius Socrates, Historia Ecclesiastica 1.23.8-1.24.9
327-328 36 Eusebius of Nicomedia and Theognis of Nicaea, recanting in order to be reinstated Socrates, Historia ecclesiastica 1.14.2;  Sozomen, Historia ecclesiastica 2.16.3-7; Anonymous Church History 3.13 FCC;
New Eusebius
, no. 296;
NPNF2 vol. 2, p. 20, vol. 2, p. 68
31 late 327 2048
327-328 37 Fragment of a letter from Emperor Constantine to Alexander of Alexandria Anonymous Church History 3.15.1-5 FCC 32 early 328 2021

*There are a few notable changes in the chronology used in this edition:

1. The letters involving Eusebius of Nicomedia (Urk. 1, 2 and 8, Doc. 4, 15 and 16) are put later, suggesting that he joined the controversy later than previously supposed.

2. Constantine’s angry letters about Arius (Urk. 33 and 34, Doc. 27 and 28) have been moved from 333 to during or just after the Council of Nicaea in 325.

Additional documents between 327 and 344 are included in AW 3.3. A list can be found here.

Three additional pages are devoted to alternative chronologies of the period:

For a simpler table comparing the alternative chronologies side-by-side, click here.

Originally created by AJW

Last updated 10/26/24 by GLT.

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